Thursday, April 2, 2015

The Indiana Religious Freedom Bill and LGBTQ discrimination


 The Indiana Religious Freedom Bill and LGBTQ discrimination

By: Edwin Greenlee

When the Indiana State legislature passed the Religious Freedom Restoration Act in late March of 2015, and Governor Pence signed it, they had no idea the political firestorm that their actions would cause.  Social justice groups throughout the country saw this legislation as a way to use religious belief, ambiguously defined, as an excuse by some businesses to refuse to serve someone if doing so would “substantially burden” their deeply held religious beliefs.

In the context of the legal struggle around marriage equality, it has been federal courts, including the Seventh Circuit Court of Appeals which is responsible for Indiana, striking down as unconstitutional state ‘defense of marriage’ laws which prohibited same sex couples from marrying.  As a nation we await arguments before the US Supreme Court this month and the Court’s decision that will most likely be issued in late June. The question that the Court has charged the attorneys with arguing is whether there is a constitutional right to same sex marriage under the 14th amendment.

In the midst of court action striking down the “Defense of Marriage Acts” (or DOMAs) throughout the nation, a number of states, beginning with Indiana, has responded by passing “Religious Freedom Restoration Acts” which purportedly enhance freedom. But in any state that does not explicitly protect LGBTQ individuals from discrimination, this new law would allow individuals and businesses to discriminate and those individuals and businesses that discriminate would be protected by the law. 

Such laws are full of ambiguities and difficulties. Different actors and actions would burden a person’s “religious beliefs” if they were a Unitarian Universalist, a progressive Reform Jew, a member of the United Church of Christ or the Society of Friends (Quaker) than if they were a member of fundamentalist nondenominational Christian Church.  Often laws like this assume that religious individuals are conservative, Christian, biblical literalists who oppose same sex marriage and a woman’s right to choose.

And what about individuals who profess a progressive religious faith that is burdened daily by racial and gender discrimination, governmental cuts in our social safety net programs, and by an economic system that is dramatically unequal?  Religious individuals and the values they hold encompass a wide range.  In the sphere of religion, government has no business in choosing those whose values will be supported and those whose values will be ignored or suppressed.

America has a long history of the separation of church / religion and the state.  Both church and state suffer from entanglement. While freedom of religion allows you and me to affirm particular religious values, it does not allow either of us to enshrine our beliefs into law.  Particularly if doing so would discriminate against other individuals.    Many political pundits see the Indiana law, and similar bills in Arkansas, Georgia, and a number of other states, as concessions to the political far right.
As we have seen since Governor Pence signed SB-568 into law, no one is happy with these laws. Most prominently, not only are LBGBTQ advovacy groups showing their displeasure but so are large businesses like Apple, sporting groups like NASCAR, church groups like the Disciples of Christ, and even Angie’s List.  Discrimination of any sort is bad for business. It is bad for communities and states and nations. It is bad for America.  And discrimination is particularly bad for churches and other religious organizations.

As some commentators point out, discrimination of all sorts have employed the rhetoric of religious freedom.  Wake Forest Law Professor Michael Kent Curtis found that “many segregationists justified racial bigotry on the very same grounds that religious conservatives now hope to justify anti-gay animus. In the words of one professor at a prominent Mississippi Baptist institution, “our Southern segregation way is the Christian way . . . . [God] was the original segregationist.” [1] When twenty-first century religion builds on a history of discrimination in America and allies itself with politicians from the right, more and more Americans will come to the conclusion that organized religion is more about discrimination and hate than love and justice. That is NOT a comfortable place for Americans in 2015. Religious leaders and individuals of all faith traditions need to offer dignity to everyone; to embrace those who society casts to its margins; and to strive for a world of equality where the ugliness of discrimination is something to read about in a history book, not to create in our communities and our nation today.

[1] Michael Kent Curtis, A Unique Religious Exemption From Antidiscrimination Laws in the Case of Gays? Putting the Call for Exemptions for Those Who Discriminate Against Married or Marrying Gays in Context, Wake Forest Law Review, 2012, http://wakeforestlawreview.com/2012/04/a-unique-religious-exemption-from-antidiscrimination-laws-in-the-case-of-gays-putting-the-call-for-exemptions-for-those-who-discriminate-against-married-or-marrying-gays-in-context/


Edwin J. Greenlee is a student in the D.Min. program at The New Seminary and co-editor with Rev. Nathan C. Walker of Whose God Rules?  Is the United States a Secular Nation or a Theolegal Democracy published by Plagrave/McMillan. He is a member of the First Unitarian Church of Philadelphia. With a law degree, and an academic background in social science, Ed is particularly interested in questions of religion and the state in the contemporary US.


1 comment:

Leslie Cosgrove said...

I listened to the Governor of Indiana repeatedly respond to question after question in regards to the intent of discrimination as some have claimed. Historically, Americans have used the law to profess their own positions, from gun protection to human rights to environmental safety. As an advocate and as a lobbyist over my career, for both religious and secular constituencies, I understand the need to challenge laws to ensure laws do or do not do what a certain constituency is concerned about. Our legal system offers us a process to look at ourselves in a very exposed way and to argue our case to the public. In the past, communications were a limitation to the masses. Today, communications is wide open, exposing our good, our bad and our ugly.
As a journalist, there would be times when people would accuse me of misquoting them, and when they listened to the audio tape, they would then say, "but that's not what I meant". But that is what you said. What we mean to say is not enough, we need to ensure it is communicated the way we mean - and then there will be others who don't agree. We are not a homogenous species of thought, but we do live in a country that allows us to express those thoughts. Our laws are a reflection of the loudest thoughts, not always the right thoughts. Putting this law under a shining light is the only way we will know its intent whether intentional or not.